dias e riedweg
 
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 arte/cidade 


Maurício Dias and Walter Riedweg will map Praça da Concórdia, this dense and apparently opaque space. But it is not a conventional urban map that indicates the buildings and equipment location, the different forms of occupation and activities. This does not matter here, where informal occupation dilutes all distinctions and borders. In the impossibility to trace this fluid world contours from its fixed elements, they work with what circulates: the products sold by peddlers.

Which are these products? How are they manufactured and gotten? Who sells and purchase them? How they circulate? The idea is to retrace the products itinerary, as an exchange ring in a Polynesian island. The multiple circuits that interlace, in continuous variation. These passages do not make a contour, do not establish borders. They produce a moving pattern, without any structural form. A liquid architecture and urbanism that only can be focused through its rhythm.

Short videos, as advertising spots, have been recorded with about a set of ten peddlers, announcing their products and speaking of their lives. These videos will be presented in their tents, recovered by canvases printed with their photo portraits. In the center of the plaza, a small construction, of two floors, will serve at the same time of image emission center, meeting point and belvedere.

A parallel device to the dominant advertising and communication circuit, to the consumption and image universe that orient social insertion, is installed. The identity and history of these agents, excluded from formal economy and other instances of the citizenship, find its channel of manifestation. The video-broadcasting network indicates the presence of each peddler, in a sort of cartography of the area occupation.

The intervention proposed by Maurício Dias and Walter Riedweg does not aim at imposing a program, but to follow the line, the movement. To draw the map of the area mechanic of fluids. The web of relations established in the place, however invisible through purely topological references, as the built and the urban pattern. A curious overlapping of abstraction levels, the informal commerce and televising broadcasting, pointing to other modalities of metropolitan integration.

Could informal occupation and commerce, although its perverse effect in legal economy and urban landscape conservation, suggest other more flexible and dynamic patterns to these vast interstitial spaces, the zones that spray out inside the metropolises?